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Religion & Law

: Thoughts in a Haystack

It's a Mann's World

By John Pieret

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I have been having a spiritual Mannifestation.

The signs are eerie. Words and concepts change meanings without rhyme or reason and without warning -- "science" becomes "secularism;" "secularism" transmutes into "worldview;" "methodological naturalism" morphs into "philosophical naturalism;" "supernatural causation" mutates into "scientific explanation;" and, most of all, "separation of church and state" transfigures into "allowing Christians a level playing field to teach their theology as science."

In other words, Daniel Mann has been haunting the comment thread of a post while the rest of my ... um ... select group of readers have moved on.

This is not just an attempt to nudge some readers to revisit the thread and assist in steadying the weirdly shifting ground that comes with a Mannifestation. It comes to the fore also because of a Letter to the Editor I found from the Argus (South Dakota) Leader. The letter begins:

Naturalism can be defined as the doctrine that the universe can be understood in scientific terms without recourse to spiritual or supernatural explanations. This is the religious belief that is taught in our classrooms.

It can be classified as a religious belief since it cannot be proven but must be accepted by faith. Did you notice the inconsistency in Perry Killion's letter in the Aug. 2 Argus Leader when he did not object to this infliction of religious belief upon students but strongly objects to presenting any other religious belief such as intelligent design in the classroom?

This ignores, as does Mr. Mann, the difference between "methodological naturalism" and "philosophical naturalism." While there can be lively debate as to whether science really entails only methodological naturalism or whether, as Larry Moran and other "New Atheists" maintain, it ultimately necessitates philosophical naturalism, it is clear that the science taught in public schools in the US hews to a methodological naturalistic account. Even such an uber-atheist as Jerry Coyne recognizes the difference between metaphysics and science and does not wish to teach science as if it is coextensive with atheism or philosophical naturalism:

And [Michael] Ruse, who seems to pride himself on his sophisticated knowledge of theology, runs completely aground when he equates teaching Darwinism with teaching atheism. I don't know of a single evolutionist who teaches atheism in their classrooms, or who even says in the classroom that Darwinism is tantamount to atheism. Show me, Dr. Ruse, one atheist who violates freedom of religion by saying, "God does not exist" in the public school (or even the university) classroom. Yes, teaching evolution may have the side result of eroding some peoples' faith, but, as I've pointed out before, the erosion of faith can occur in the geology classroom, the astronomy classroom, the ethics classroom, and even in the theology classroom! (How many believers have lost their faith when learning about how the Bible was actually put together?) As the respect for rational discourse increases, as it should with a good education, the respect for religion will erode. But that doesn't mean that a good education violates the First Amendment.

What is more interesting, though, is that both the letter writer and Mr. Mann implicitly assume that, if government is "secular" (i.e. not overtly or specifically religious), and does not teach that their religious beliefs are true, it amounts to teaching an opposing religion. The mere failure to proselytize their religion is proselytizing another religion. To not openly manifest faith is to openly manifest faith.

It is a strange and topsy-turvy world some people live in.
.

Full post as published by Thoughts in a Haystack on August 28, 2009 (boomark / email).

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